But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant molestias excepturi sint?
Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but occasionally circumstances occur in which toil and pain can procure him some great pleasure.
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant molestias excepturi sint?
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant molestias excepturi sint?
Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but occasionally circumstances occur in which toil and pain can procure him some great pleasure.
Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat
But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. Those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself.
Ordered List
- But who has any right to find fault with a man who chooses to enjoy a pleasure.
- And who among us avoids pleasures that are easy to come by and avoid?
- At free times, when nothing else burdens us, we are free to choose.
Unordered List
- But who has any right to find fault with a man who chooses to enjoy a pleasure.
- And who among us avoids pleasures that are easy to come by and avoid?
- At free times, when nothing else burdens us, we are free to choose.
Nor is there any person who loves or pursues or desires to obtain pain itself, because it is pain, but occasionally circumstances arise in which toil and pain can yield some great pleasure.
And there is nothing that is as easy and pleasant as the choice and pursuit of what pleases us, when nothing prevents us from doing what we like the most. All pleasure is to be embraced, all pain repelled.
No obligations. Except to obtain some advantage from the process of work itself, they are to be condemned, since they hinder the joy of the soul.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.
Nor will anyone find fault with a person who seeks pleasure under the circumstances we have mentioned. But no one avoids pain, just because it is pain, sometimes these occurrences in our work, when labor and pain lead to great pleasure. It is up to each person to decide what they like best.
Rightly so, no one avoids pleasure. But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant molestias excepturi sint? But who among us has too much pleasure to pursue.
Nor will anyone find fault with a person who seeks pleasure under the circumstances we have mentioned. But no one avoids pain, just because it is pain, sometimes these occurrences in our work, when labor and pain lead to great pleasure. It is up to each person to decide what they like best.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.
No one rejects or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor is there anyone who loves, pursues, or desires pain itself, because it is pain.
But sometimes circumstances force us to repudiate pleasures and accept annoyances for the sake of duty or business. Easing pleasures brings with it considerable annoyances. Nor is there anyone who loves, pursues, or desires pain itself.
And there is nothing that is as easy and pleasant as the choice and pursuit of what pleases us, when nothing prevents us from doing what we like the most. All pleasure is to be embraced, all pain repelled. It is up to each person to decide what they like best.
Toda esta creación natural nacida es creada en placer, censura y alabanza, toda la obra abierta, estas mismas que componen lo que inventores de la verdad y casi arquitectos de la vida feliz dicen explicar.
En verdad aquellos y nos acusan y justamente odiamos a aquellos líderes importantes que, entre los placeres presentes, detectan y corrompen los dolores y los cuales se pueden considerar molestos, los cuales los cuales deberían ser evitados, son similares a la culpa en la que trabajan, aunque abandonan las molestias en su carácter, es el trabajo y la huida del dolor.
Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor
Quién puede perdonarle y quien puede ser culpable en la voluptuosidad en la que se deleita siendo nada las molestias consecuentes, quién puede hacer que el dolor huya para qué la alegría no sea una ilusión.
En verdad aquellos y nos acusan y justamente odiamos a aquellos líderes importantes que, entre los placeres presentes, detectan y corrompen los dolores y los cuales se pueden considerar molestos, los cuales los cuales deberían ser evitados, son similares a la culpa en la que trabajan, aunque abandonan las molestias en su carácter, es el trabajo y la huida del dolor.
En verdad aquellos y nos acusan y justamente odiamos a aquellos líderes importantes que, entre los placeres presentes, detectan y corrompen los dolores y los cuales se pueden considerar molestos, los cuales los cuales deberían ser evitados, son similares a la culpa en la que trabajan, aunque abandonan las molestias en su carácter, es el trabajo y la huida del dolor.
Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempo ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
Nadie disfruta del placer mismo porque es doloroso o huye porque son importantes los dolores comunes que obligan a disfrutar del placer en consecuencia.
Y es fácil distinguir entre estas cosas. En tiempos libres, cuando estamos absueltos, podemos elegir la opción que más nos convenga sin que nada nos impida hacer lo que más nos complace, debemos aceptar cualquier placer, debemos rechazar cualquier dolor.
Ninguna situación es similar. A excepción de que haya culpa en aquellos que buscan a menudo al animar a la mano de obra.
Entonces estos errores naturales nacidos son claros y explicables acusando placer censurable, toda la obra abierta, estas mismas que componen lo que inventores de la verdad y casi arquitectos de la vida feliz dicen explicar.
Nadie disfruta del placer mismo porque es doloroso o huye porque son importantes los dolores comunes que obligan a disfrutar del placer en consecuencia.
